The short answer
Teachings on anger in Islam include self-restraint and seeking Allah's protection. Sahih al-Bukhari 6114, graded sahih, says the strong person is the one who controls himself when angry, and Sahih al-Bukhari 3282 records a refuge phrase. Al Imran 3:134 lists restraining anger among its qualities. These reports guide conduct; they do not diagnose or treat a condition.
What can I do when anger rises?
Two of the points below come from hadith reports and one from general NHS guidance. Keep them apart: the health advice is not a detail of the hadith.
- Seek Allah's protection. Sahih al-Bukhari 3282 reports the Prophet Muhammad, peace be upon him, identifying words of seeking refuge for an angry encounter. The words are set out below. 2
- Attend to your response. Sahih al-Bukhari 6114 places strength in the person who controls himself at the time of anger. 1
- Allow time before reacting. NHS guidance suggests giving yourself time to think, using calming breathing, and talking to someone who is not part of the situation. This is general health guidance, not an extra step attributed to the hadith. N
For example, if a message has upset you, you could leave the reply unsent while you take time to think. That is our everyday illustration of a pause. It is not a detail from the reported encounter, and it is not a solution the reports promise.
What words are reported for anger?
The refuge words in Sahih al-Bukhari 3282 are a'udhu billahi min ash-shaytan, which means: I seek Allah's protection from Satan.
Sahih al-Bukhari 3282 (the refuge words)
أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ
aʿūdhu billāhi min ash-shayṭān
I seek Allah's protection from Satan.
2AuthenticSahih al-Bukhari 3282
Sulayman ibn Surad, may Allah be pleased with him, reports that two men were insulting each other, and that one of them became furious, his face red with anger. The Prophet said he knew a word that would take away what the angry man felt if he said it. People then told the angry man to seek refuge with Allah from Satan, and he asked whether he had lost his mind. The report does not say that he accepted the advice or became calm.
The wording of this report ends at "from Satan". A longer form, with the epithet "the accursed" (al-rajim), is not in this report, so a longer form should be tied to its own report rather than read into this one.
What does the Quran say about restraining anger?
Al Imran 3:134 describes people who spend in ease and in hardship, who restrain their anger and who pardon others. Reading the whole verse keeps those qualities together. The verse does not say when or how anger is to be restrained. Q
ٱلَّذِينَ يُنفِقُونَ فِى ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَـٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ
For a related lesson on patience and its source contexts, continue with Sabr. A personal question about a dispute or someone else's rights needs more information than a general article can assess.
How is strength described in the hadith?
Sahih al-Bukhari 6114 describes the strong person as the one who controls himself at the time of anger, not the one who overpowers other people by physical strength. Abu Hurayrah, may Allah be pleased with him, reports it.
Sahih al-Bukhari 6114 (the saying)
لَيْسَ الشَّدِيدُ بِالصُّرَعَةِ، إِنَّمَا الشَّدِيدُ الَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ الْغَضَبِ
1AuthenticSahih al-Bukhari 6114
The distinction concerns a person's response while angry. It is not a diagnosis of why anger arose, a test of physical ability, or an assurance that one saying removes every difficulty with anger.
What does "do not become angry" mean?
Sahih al-Bukhari 6116 reports that a man asked the Prophet for advice and was told not to become angry. When he asked again and again, the answer stayed the same. The report does not name the man or set a number of repetitions for the reader.
Sahih al-Bukhari 6116 (the request and the answer)
أَنَّ رَجُلاً، قَالَ لِلنَّبِيِّ صلى الله عليه وسلم أَوْصِنِي. قَالَ لاَ تَغْضَبْ. فَرَدَّدَ مِرَارًا، قَالَ لاَ تَغْضَبْ
3AuthenticSahih al-Bukhari 6116
Ibn Rajab (died 795 AH), in his commentary on hadith 16 of Jami' al-'ulum wa-l-hikam (page 364 in the Islamweb transcription), gives two readings of this instruction. The first is that it is a command to take up the causes of good character, such as generosity, forbearance, humility, pardon and restraining anger; once these become habit, he says, they push anger away when its causes arise. The second is that it means not acting on what anger prompts once it has arisen, and striving against yourself so that you refuse to carry it out. R
These are his readings, not a ruling of any school.
Is anger haram in Islam?
A ruling needs the particular situation and the particular action. The reports on this page do not give a blanket ruling on every feeling of anger, and they do not judge any individual's acts. The second reading above is about what a person does once anger has arisen, a narrower question than the feeling itself.
For a question about your own situation, ask a scholar you trust. For anger that is affecting your life, the NHS advises getting help when your own coping is not working, or when behaviour is abusive or violent, and says to see a GP. N
Religious learning and clinical support serve different needs. These reports are not a mental-health treatment plan, and they are not a reason to judge someone else's faith from how they behave when angry.
I once lost my temper in a grappling class and slammed a training partner far harder than I needed to. My coach, who is Muslim too, sat me down at the edge of the mat and reminded me what real strength is. I apologised to my partner before I got changed.
Try it: three questions
Pick an answer; each one explains itself.
1Which report describes strength through self-control?
Answer: Sahih al-Bukhari 6114. Sahih al-Bukhari 6114 places strength in self-control at the time of anger. Sahih al-Bukhari 3282 records the refuge words. Source 1
2Does Sahih al-Bukhari 3282 say that the angry man became calm?
Answer: No, the report does not say that. The report ends with the angry man asking whether he had lost his mind. It gives no outcome of calm. Source 2
3Which advice comes from NHS guidance rather than from a hadith report?
Answer: Talk to someone who is not part of the situation. NHS guidance suggests talking to someone who is not connected to the situation. The refuge words come from Sahih al-Bukhari 3282. The NHS page is general health information, not a religious ruling.
Sources
Every claim on this page comes from one of these. Gradings are reported with the scholar's name; we do not grade hadith ourselves. The gradings by Al-Albani, Al-Tirmidhi and Al-Daraqutni were copied from an earlier table and are not yet re-checked; they are shown as recorded.
- 1
Abu Hurayrah reports that the Prophet said the strong person is the one who controls himself while in anger.
Sahih al-Bukhari 6114 Book 78, Hadith 141
Authentic: in Sahih al-Bukhari (Al-Bukhari); Sahih, Sahih al-Jami 5375 (Al-Albani). Remarks: a remark on two routes of al-Zuhri, not a grade of this wording (Al-Daraqutni)
- 2
Sulayman ibn Surad reports that while he sat with the Prophet, two men insulted each other and one grew angry; the Prophet said he knew a word that would remove what the man was feeling if he said it, and people then told the angry man to seek refuge with Allah from Satan.
Sahih al-Bukhari 3282 Book 59, Hadith 91
Authentic: in Sahih al-Bukhari
- 3
Abu Hurayrah reports that a man asked the Prophet for advice, and the Prophet told him 'do not become angry'; when the man asked again and again, the Prophet gave the same answer each time.
Sahih al-Bukhari 6116 Book 78, Hadith 143
Authentic: in Sahih al-Bukhari (Al-Bukhari). Remarks: Sahih, Sahih al-Tirmidhi 2020, a related Tirmidhi wording (Al-Albani); Tirmidhi's own comment on his wording (Al-Tirmidhi); mursal, a separate route and wording (Al-Daraqutni)
- Q
Quran Arabic and English for Al Imran 3:134 in full.
Tanzil Project Uthmani text, CC BY 3.0. English: adapted from Marmaduke Pickthall's translation (1930), modernised and checked against modern translations.
- N
NHS guidance on giving yourself time to think, calming breathing, talking to someone not connected to the situation, and when to see a GP. General health information, not a religious ruling.
Get help with anger (NHS) Page last reviewed 4 August 2026. Read 27 October 2026.
- R
Ibn Rajab's two readings of the instruction not to become angry, in his commentary on hadith 16 of Jami' al-'ulum wa-l-hikam. Attributed commentary, not a hadith and not a school ruling.
Jami al-Ulum wa-l-Hikam, commentary on hadith 16, Islamweb transcription, page 364 Volume and edition not confirmed; no print copy seen.
Next
- Backbiting in Islam: meaning, examples and boundariesManners explained
- Sabr: meaning and everyday practiceBelief lesson
- La hawla wa la quwwata illa billahDua lesson
- What is a hadith?Explainer
- What to say when someone sneezes in IslamManners lesson
- Start at AlifThe hub
For your own situation, ask a scholar you trust.
Join the email list
New guides by email, now and then. No spam, and you can leave at any time.
Ilmwell is free and kept going by readers. See how to support it.