Ilmwell
Volume IIIQuran and SurahsStep-by-step guide

How to understand Quran: a beginner's starting plan

A beginner's way into the Quran: read a translation beside the Arabic, learn what tafsir is, understand the context of the verses and study with a small, steady plan.

By Haroon AliSources checked 27 October 2026

We explain and attribute; we do not issue fatwas.

The short answer

How to understand Quran starts with three steps: read a clear translation beside the Arabic, learn what tafsir (explanation) means, and study with a small, regular plan. The Quran invites reflection on its verses (Surah Muhammad 47:24, meaning surah 47, verse 24). This guide explains each step and does not rank tafsir works or issue a ruling.

How do I read a translation alongside the Arabic?

Muhammad 47:24

أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَآ

Will they then not meditate on the Quran, or are there locks on the hearts?

Read the Arabic first, even if you know only a few words. Then read the English beside it and find the words you recognise. This pairing shows which Arabic words the translator has rendered, and where one English word stands for a phrase.

The English on this page is an adapted Pickthall translation, credited in the sources. Translations are interpretations, and two good translations can differ in wording. Where they differ, go back to the Arabic. Keep the translation separate from the Arabic you are learning to recite.

The verse is Surah Muhammad 47:24. It asks whether people do not reflect on the Quran, or whether there are locks on their hearts. The verse invites reflection; it does not say how reflection should be done.

What is tafsir?

Tafsir is commentary on the verses of the Quran. The works named below are tafsir books, and each comments on Quran verses. Al-Tabari's work is titled Tafsir al-Tabari (source 2). Ibn Kathir glosses Ash-Sharh 94:1 (Tafsir al-Qur'an al-'Azim, vol. 8, p. 429 as displayed on islamweb.org, source 4).

A tafsir can explain the meaning of a word, the context of a verse, or a point of law that the verse touches. Read the entry for the verse you are studying, and check whether the commentator is explaining the words, the context or a ruling.

Which tafsir should I start with?

Scholars have written many tafsir works. The four named here are a sample, not a list of the best. This guide does not rank them, and it does not say which one a beginner should start with. Ask a teacher which one suits your level and language.

WorkAuthorWhere the entry was checked
Tafsir al-Qur'an al-'Azim (Tafsir Ibn Kathir)Ibn Kathir (d. 774 AH, in years of the Islamic calendar counted from the Hijrah), Tafsir al-Qur'an al-'Azim, vol. 8Printed pagination on shamela.ws, and an online text on islamweb.org (electronic); sources 3 and 4.
Jami' al-Bayan 'an Ta'wil Ay al-Qur'an (Tafsir al-Tabari)al-Tabari (d. 310 AH), Jami' al-Bayan (volume not stated)Electronic text on the King Saud University Quran project; edition and volume not stated (source 2).
al-Jami' li-Ahkam al-Qur'an (Tafsir al-Qurtubi)al-Qurtubi, al-Jami' li-Ahkam al-Qur'an (no volume or page stated)Electronic text on the King Saud University Quran project; print pagination not checked (source 6).
Taysir al-Karim al-Rahman (Tafsir al-Sa'di)al-Sa'di (d. 1376 AH), Taysir al-Karim al-Rahman (no page stated)Electronic text on the King Saud University Quran project; no page given (source 5).

To compare two works fairly, choose one short surah, read the same verse in each, and note what each one adds. Use the same method with one work for a week before you switch. This is a suggested method, not a ruling.

Why does the context of a verse matter?

Context helps a reader see what a verse answers. Tafsir works report two kinds of background: occasions of revelation, and the classification of a surah as Makki or Madani (source 2, source 3). Both are reports or classifications by scholars. They are not statements the Quran makes about itself.

What is an occasion of revelation?

Al-Tabari, commenting on Al-Imran 3:173, reports that the commentators differed over when the warning was given: on the march after Uhud to Hamra al-Asad, or at Badr al-Sughra a year later. He prefers the first view (source 2).

The example shows the method. An occasion can be disputed, and the commentator weighs the reports. Treat an occasion as a scholar's report, not as settled fact for every verse. Many verses have no reported occasion in the sources this guide checked.

What does Makki or Madani mean?

Ibn Kathir heads Surah Al-Asr with the classification "Makki" (Tafsir al-Qur'an al-'Azim, vol. 8, p. 479, source 3).

The Makki and Madani labels are scholars' classifications of surahs: Makki for the Makkan period, before the move to Madinah, and Madani for after it. Use them to place a surah in time, and check the classification in the works you read. Keep the classification separate from the meaning of the verses, because the meaning is in the text.

What is a practical learning plan?

This plan is advice on method from the Ilmwell team. It is not a religious ruling. Change it to suit your time, your language and your teacher's advice.

  1. Start with one short surah. Al-Ikhlas and Al-Asr are both short lessons on this site.
  2. Read the Arabic, then the translation. Mark three words you do not know, and find them in the translation.
  3. Read one tafsir entry for each verse. Choose one work from the list above and stay with it for a week before you compare.
  4. Write one question per session. Keep a note of what you do not yet understand, and bring it to a teacher or a study circle.
  5. Review the same surah the next week. Read the translation again and check whether your notes now answer your questions.
  6. Add recitation alongside meaning. Tajweed for beginners explains how letters are pronounced. How to memorise a short surah covers a memorisation routine.

For a longer lesson on one surah, read Surah Nashrah (Ash-Sharh), which shows the same steps: the Arabic, the translation and the commentary.

Is audio included?

No. Audio is not included on this page. The text and any recording have rights that are not cleared for use here, so this page does not embed or name a reciter's recording. Use a recording from a source you trust, and check that the reciter and the platform allow the use you intend.

The first time I read a translation next to the Arabic, I noticed how much of the English was doing the interpreting, and it made me slow down. The first tafsir I opened was to understand one verse I had read many times without really knowing what it was answering.

Haroon Alistudent of knowledge

Try it: three questions on the guide

Three quick questions on the guide and its sources. Each answer explains itself.

  1. 1What does tafsir mean?

    Answer: A commentary that explains the Quran's verses. A commentary on the verses. The works named here each comment on Quran verses, and none is required (sources 4, 5 and 6).

  2. 2Does this guide rank the tafsir works?

    Answer: No, it names them side by side. No. The works are named side by side, and a teacher can help you choose one.

  3. 3Is audio included on this page?

    Answer: No, audio is not included. No. Text and recording rights are not cleared for audio, so none is embedded or named.

Sources

Every claim on this page comes from one of these. The learning plan is the Ilmwell team's suggested method; the sources support only the statements attributed to them.

  1. 1

    Surah Muhammad 47:24 asks whether people do not reflect on the Quran, or whether there are locks on their hearts, which invites the reader to consider the Quran's meaning.

    Tanzil Project Surah Muhammad 47:24: the Arabic from the Tanzil Uthmani text, the English from the adapted Pickthall. Uthmani text and metadata, CC BY 3.0. English: adapted from Marmaduke Pickthall's translation (1930), modernised and checked against modern translations.

  2. 2

    Al-Tabari, commenting on Al Imran 3:173, reports that the commentators differed on when the warning 'the people have gathered against you' was given: on the march from Uhud to Hamra al-Asad after Uhud, or at the meeting at Badr al-Sughra a year later. He prefers the first.

    Al-Tabari, Jami' al-Bayan (Tafsir al-Tabari), commentary on Al Imran 3:173 (electronic text, King Saud University Quran project) Record: scholarly-tabari-3-173-occasion. Read on 24 October 2026; edition and volume not stated; not checked against a print copy.

  3. 3

    Ibn Kathir heads Surah Al-Asr as Makki, quotes al-Shafi'i that if people reflected on this surah it would suffice them, and explains al-'asr as the time in which the actions of the children of Adam, good and evil, take place, reporting Zayd ibn Aslam's view that it is the late afternoon (al-'ashi) and calling the first view the well-known one.

    Ibn Kathir, Tafsir al-Qur'an al-'Azim, Surah Al-Asr, vol. 8, pp. 479 and 480 (shamela.ws, printed pagination) Record: scholarly-ibnkathir-asr-makki-opening. Read on shamela.ws on 25 October 2026.

  4. 4

    Ibn Kathir, on Ash-Sharh 94:1, glosses the verse 'Have We not caused your bosom to dilate' as meaning that Allah illuminated the chest of the Prophet, peace be upon him, and made it wide, spacious and broad.

    Ibn Kathir, Tafsir al-Qur'an al-'Azim, commentary on Ash-Sharh 94:1, vol. 8, p. 429 (online text, islamweb.org) Record: scholarly-ibnkathir-94-1-opening. Read on islamweb.org on 27 October 2026; not checked against a print copy.

  5. 5

    Al-Sa'di, in Taysir al-Karim al-Rahman, says the surah opens with Allah's name Ar-Rahman, which shows the breadth of His mercy and kindness, then mentions what shows His mercy; on verse 13 he says that, having listed many blessings, of religion and of this world, Allah has mankind and jinn acknowledge them with this line, and that what befits a servant when these blessings are recited is to acknowledge them, give thanks and praise Him, citing the jinn's reply.

    Al-Sa'di, Taysir al-Karim al-Rahman (Tafsir al-Sa'di), commentary on Surah Ar-Rahman 55:1 and 55:13 (electronic text, King Saud University Quran project) Record: scholarly-saadi-rahman-opening. Read on 22 October 2026; electronic; no page number given.

  6. 6

    Al-Qurtubi, opening his commentary on Surah Ar-Rahman, reports that it is wholly Makkan in the view of al-Hasan, 'Urwa ibn al-Zubayr, 'Ikrima, 'Ata' and Jabir; that Ibn Abbas excepted one verse (55:29); that Ibn Mas'ud and Muqatil held it wholly Madinan; he calls the first view more correct, and gives the surah 76 verses.

    Al-Qurtubi, al-Jami' li-Ahkam al-Qur'an (Tafsir al-Qurtubi), commentary on Surah Ar-Rahman, opening verse (electronic text, King Saud University Quran project) Record: scholarly-qurtubi-rahman-place. Electronic; print pagination not checked.

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