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The last sermon of Prophet Muhammad, peace be upon him

The farewell sermon, told through two pilgrimage reports, with each report's occasion, the themes they share and the limits of the passages checked here.

By Haroon AliSources checked 27 October 2026

We explain and attribute; we do not issue fatwas.

The short answer

The last sermon of Prophet Muhammad, peace be upon him, is known from two pilgrimage reports that describe different occasions. Sahih Muslim 1218a, graded sahih, places an address in the valley below 'Arafah. Sahih al-Bukhari 1739, graded sahih, places one on the Day of Sacrifice. Read them as two reports, not one continuous speech.

Which words come from which report?

A hadith is a transmitted report attributed to the Prophet. Sahih means authentic, and both reports below carry that grade. They describe different occasions, so a sentence supported by one is not automatically part of the other. Both warn that people's lives and property are sacred.

The two reports and their occasions
ReportOccasion and scope
Sahih Muslim 1218a, graded sahihAn address in the valley below 'Arafah, inside a longer account of the Hajj by Jabir ibn 'Abdullah, may Allah be pleased with him. 1
Sahih al-Bukhari 1739, graded sahihAn address on the Day of Sacrifice, in the book's chapter on sermons during the days at Mina, reported by Ibn Abbas, may Allah be pleased with him. 2

These summaries are reading aids. They are not quotations, and they are not a reconstructed transcript.

What does the 'Arafah report say?

Jabir ibn 'Abdullah describes the Prophet's Hajj in Sahih Muslim 1218a, graded sahih. The sermon is one passage in that long account. After the sun had passed its highest point at 'Arafah, the Prophet went to the bottom of the valley and addressed the people.

He opens with a comparison: their blood and property are sacred to them, as this day, this month and this town are sacred. Then he sets aside the claims of the pre-Islamic period. The first blood claim and the first interest claim he names are the ones he calls 'ours': the blood claim concerning the son of Rabi'a ibn al-Harith, and the interest owed to 'Abbas ibn 'Abd al-Muttalib, may Allah be pleased with him. The report does not say how these men were related to the Prophet, so this page does not say either. 1

The sanctity statement, in the Arabic of the report:

Sahih Muslim 1218a

إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا

This version names blood and property. It does not name honour, which the Day of Sacrifice report does.

1AuthenticSahih Muslim 1218a

The passage then addresses the men about women. They are told to fear Allah concerning women, who were taken on Allah's security and made lawful to the men by Allah's word. The report sets a condition about who may sit on the marriage bed, then wording about discipline that it limits to what is not severe, and a duty to provide food and clothing in a fair manner. This page does not quote that wording as personal guidance. Detailed reading of it is outside an introduction like this one. For your own situation, ask a scholar you trust. 1

The passage ends with the Book of Allah. The Prophet says he has left them the Book of Allah, and that they will not go astray if they hold fast to it. He asks what they will say about him. They answer that he conveyed the message, discharged it and gave sincere counsel. He raises his finger to the sky, points it at the people and says 'O Allah, bear witness' three times. 1

What does the Day of Sacrifice report add?

Ibn Abbas, may Allah be pleased with him, reports the address in Sahih al-Bukhari 1739, graded sahih. The Prophet addressed the people on the Day of Sacrifice (Yawm al-Nahr). He asked which day, town and month this was, and each time they answered that it was sacred. He then said that their lives, property and honour are sacred, like the sanctity of that day, that town and that month. He repeated it many times, raised his head and asked Allah twice whether he had conveyed the message. 2

The sanctity statement in the Arabic of the report, with lives, property and honour side by side:

Sahih al-Bukhari 1739

فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ، كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا

2AuthenticSahih al-Bukhari 1739

The narration then changes speaker. Ibn Abbas says that, by Him in whose hand his soul is, this was the Prophet's will to his community: those present are to pass the message on to those absent. The Prophet warns them not to turn back into disbelievers after him by striking one another's necks. Keeping that change of speaker visible stops the narration from being read as one unbroken quotation of the Prophet. 2

What should I check on a poster called 'the full farewell sermon'?

A label does not show who narrated a sentence, which report it comes from, or where it was said. Check each sentence against a named report before presenting it as the Prophet's words. The 'Arafah passage names the Book of Allah. The Day of Sacrifice passage names honour alongside lives and property. Those are observations about two reports, not verdicts on every other sermon narration.

A caption that names the collection and number, and says whether the text is a quotation, an excerpt or a summary, is easy to check. If passages from several reports are put together, call the result a sourced compilation and mark the source beside each passage.

Which themes do the two reports share?

This reading aid groups the checked passages by theme.

Themes in the two checked reports
ThemeWhere to read it
Protection of life and propertySahih Muslim 1218a and Sahih al-Bukhari 1739. 1 2
Ending the earlier blood and interest claimsSahih Muslim 1218a. 1
Marital responsibilitiesSahih Muslim 1218a, read with its full context. 1
Holding to the Book of AllahSahih Muslim 1218a. 1
HonourSahih al-Bukhari 1739 only. 2
Conveying the message, and a warning against killing one anotherThe closing passage of Sahih al-Bukhari 1739. 2

What do these extracts leave out?

This page checks two passages. Neither is the full text of a sermon, and no complete transcript is given here. Sahih Muslim 1218a, graded sahih, is a passage of Jabir's longer account, and the rites around it are not covered. Sahih al-Bukhari 1739, graded sahih, is a short report about the Day of Sacrifice occasion only.

The marriage passage is summarised rather than reproduced in full, because detailed reading of it is outside this introduction. Other passages that circulate on posters, including ones on equality between peoples and on bequests, are not checked here. Leaving them out is not a judgement on them. No Hijri or Common Era date is given for either report, because this page has not checked one against a separate chronology.

There was a framed poster of the farewell sermon in the corridor at our mosque, in tiny print over a picture of Arafat. I read bits of it every week while waiting for the wudu area. Years later I tried to find where each line came from, and that took far longer than reading it.

Haroon Alistudent of knowledge

Try it: three questions

Pick an answer; each one explains itself.

  1. 1Do the two checked reports describe the same occasion?

    Answer: No: one is at 'Arafah and the other is on the Day of Sacrifice. Sahih Muslim 1218a places the address in the valley below 'Arafah. Sahih al-Bukhari 1739 places it on the Day of Sacrifice. Source 1

  2. 2Which checked report names honour alongside lives and property?

    Answer: Sahih al-Bukhari 1739. Sahih al-Bukhari 1739 names lives, property and honour. Sahih Muslim 1218a names blood and property. Source 2

  3. 3Can a summary of the sermon be presented as a word-for-word quotation?

    Answer: No. Summaries rearrange and shorten the text, so check them against the reports. The summaries on this page are reading aids. Quote the Arabic or a credited passage, and cite the report beside it.

Questions people ask

Was the last sermon given once, as one speech?

The reports do not present it that way. Sahih Muslim 1218a, graded sahih, has an address in the valley below 'Arafah, inside Jabir's account of the Hajj. Sahih al-Bukhari 1739, graded sahih, has an address on the Day of Sacrifice. Each report is a passage, not a full transcript.

Does the last sermon mention honour?

Sahih al-Bukhari 1739, graded sahih, says lives, property and honour are sacred. Sahih Muslim 1218a, graded sahih, names blood and property and does not name honour.

Can I quote a farewell sermon poster as the Prophet's words?

Check each sentence against a named report first. A label such as 'the full farewell sermon' does not show which report a sentence comes from, or who narrated it.

Sources

Every claim on this page comes from one of these. Gradings are reported with the scholar's name; we do not grade hadith ourselves.

  1. 1

    At the valley below 'Arafah during his Hajj, the Prophet addressed the people: their blood and property are sacred like this day, this month and this town; he set aside the blood and interest claims of the pre-Islamic period, starting with the first of those called ours; he told them to fear Allah concerning women; and he said he had left them the Book of Allah.

    Sahih Muslim 1218a Book 15, Hadith 159

    Authentic: in Sahih Muslim

  2. 2

    On the Day of Sacrifice (Day of Nahr) the Prophet addressed the people, asked which day, town and month it was, and said their blood, property and honour are sacred like the sanctity of that day, that town and that month; Ibn Abbas then reports his words that follow as the Prophet's will to his community: those present should convey the message to those absent, and they should not turn back into disbelievers by striking one another's necks.

    Sahih al-Bukhari 1739 Book 25, Hadith 217

    Authentic: in Sahih al-Bukhari

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